Recently I have been reading the book ‘Ljudet av Tystnad’ (‘The Sound of Silence’). It is written by Tomas Sjödin, a Swedish pastor and author. Sadly only available in Swedish. Sjödin explores the many ways in which our lives need and are enriched by what he calls ‘good’ silence. Not always, possibly rarely, is such silence experienced through an absence of sound.
“good [meaningful] silence is more about finding the [right] tone than being silent, not about what you want to avoid hearing, but what you long to hear”**.(My rough translation from Tomas Sjödin’s book ‘Ljudet av Tystnad’. Bracketed and bold words are mine. See end of post for the Swedish)
In our noisy world I lose my bearings and often cannot articulate what I long to hear. Instead a thousand noises and voices compete for attention. There is a need to recognise the voice that speaks in the silence.
And in the naked light, I sawThe Sound of Silence (verse3), Paul Simon
Ten thousand people, maybe more
People talking without speaking
People hearing without listening
People writing songs that voices never shared
And no one dared
Disturb the sound of silence
A while ago I discovered that the English word ‘absurd’ comes from the Latin absurdus. Apparently the root of the word comes from being ‘out of tune’ or ‘deaf’. It struck me that to not experience ’good silence’ is to live an absurd (deaf, out of tune) life.
I struggle to hear but below are some ways I have been blessed with good silence.
The comforting silence of being understood
Praying should be like sharing with a good listener. It should be the one place to go where there are no expectations, where I can truly be myself. Yet much of the time my prayer is driven. I ask for change in people and situations, for God to answer my concerns and needs. Of course there is a time and place for this. Yet the first and greater need is to come as a child to the Father. To know I am understood. In recent years I have found the Ignatian practices involving silence helpful and refreshing spiritually.
The many faces of longing
Sjödin cites the Reggio Emilia approach to education which says a child is born with a hundred languages. Sadly most of us grow up to discard all but a few. Nobody teaches a child to cry, scream, laugh, babble or gurgle with joy. Similarly Sjödin makes the point that we begin life equipped with many ways to pray but these ways often disappear as we go through life. So much for becoming older and wiser!
There are many languages, postures and ways of prayer. Hands clasped, hands open, hands raised, eyes open, eyes closed. It can take place while we sit or in bed, while we walk, stand, kneel, run or even swim. (The latter reminds me of a friend who said he prayed for me on the seventh lap of his daily swim. As his family grew and grandchildren came along he said I had been relegated to being prayed for, I think, on the 13th or 14th lap instead. Even though he is dead his prayers live on and I am grateful).
Prayer can be praise, worship or song. It can be wordless. Asking, seeking, knocking. It could be a cry of joy, of sorrow, of anguish, of thanks, of need, of delight, of despair, of hopelessness. It can take place anywhere and in any of the 6,000+ languages spoken or those known only to God.
“God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, ‘What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there.”Genesis 21:17 NIVUK
The sacred silence of exhaustion
“I lay down, strangely mesmerised by the tree branches overhead. Maybe it was my stress hormones but at 0200 the night was utterly quiet. Words can’t describe but I could ‘hear’ the silence and it was deafening”. (from my West Highland Way Challenge – Race Report 2021).
This was a silence of no strength. I had been moving, trying to run, for about 15 hours. On my own in the middle of the night in a wood near Crianlarich, Scotland. No doubt my blood sugar was very low and my senses and reactions were impaired. I was also very cold and so was vigilant about not resting or sleeping for more than a few minutes. I was fixated on my goal of going another 60km or so to Milngavie, Glasgow for 9pm that same day. Blood was pounding in my ears. In the midst of all that I lay down on a picnic bench and heard the silence.
The awesome silence of the heavens
“It was a balmy night with the occasional light wind to cool things a bit. It was keeping the midges (small, biting insects) at bay. Lying in my bivouac I kept looking up at what looked like the Pleiades cluster of stars directly overhead my mosquito/ midge net. To the southern horizon on my left the near full moon shone its reflected glory. I felt the immensity of space and time above. This coupled with the sense of my fragile head resting on the ground evoked both wonder and smallness. It was an ‘awe-full’ time. Eventually got to sleep about 0100 I guess.”Journal entry, August 2022.
The refreshing silence of slowing down
With social media and the torrent of information around today mental capacities become overloaded, at least mine. There are little or no reserves left to give attention to what we are exposed to or going on around us. To focus is not easy and to ‘pay’ attention implies a cost. Sjödin observes that in the past people spoke at a slower speed than today. Nowadays we also apparently read 10% faster. All this doesn’t necessarily lead to more effective communication. There are times when I need a ‘sabbath’ break from mobiles and computers. Giving some space to create my own thoughts and not those that come from others. If these are too hard to come by then a good substitute is giving attention to the sounds and sights in nature. The silent, gentle progression of day to night is surely a calling to recognise a bigger picture.
** “Den goda tystnaden handlar mer om att hitta tonen än att bli tyst, inte om vad man vill slippa höra, men vad man längtar efter att få höra”.